Tutorials will take place on Friday June 23, 2006. Each tutorial will last three hours. The maximum number attendees in a tutorial will be restricted to about 25 people to allow ample opportunities for interactions between presenters and audience. Please feel free to contact presenters via email if you would like to know more about a particular session. The cost of attendance is £35 per tutorial.
Eduard Marbach
University of Bern
Institute of Philosophy
Unitobler, Laenggass-Strasse 49A
CH-3009 BERN
Switzerland
Email: eduard.marbach@philo.unibe.ch
Each section will take approximately one hour
This workshop will introduce to the (auto-)phenomenological study of consciousness in the tradition of the philosopher Edmund Husserl (1859 1938). The main emphasis will be on explicating and practicing how one does phenomenology; for Husserl was particularly careful in elaborating methodical tools for the first-person study of consciousness. In his analyses, Husserl has been inspired by mathematics, proceeding by way of contrasting conscious experiences of distinctly different structures (as they obtain in, e.g., perceiving something, in episodic remembering, in merely imagining something, in picturing something, or in judging about a state of affairs, etc.) in order to establish those invariant components that make up the specific structures of conscious experiences of one kind or another. An important aspect of Husserl's pre-experimental, philosophical enterprise concerns the question to what extent a first-person reflective clarification of structures of conscious experiences could serve as a guide for cognitive neuroscientific studies much more specifically than would be possible without a rigorous (auto-)phenomenological analysis preceding the scientific work. Quite generally, this aspect of bringing together first-person phenomenological methods and third-person scientific methods, including Dennettian heterophenomenology, would seem to be of utmost importance for making progress in the scientific study of conscious experiences, given that a specification of the explananda can only help the elaboration of the corresponding explanantia. Participants of the workshop should get a good grasp of the first-person phenomenological methodology, and ideally even discover ways for making good use of phenomenology in the advancement of the scientific study of consciousness.
J. Kevin O'Regan
Laboratoire Psychologie de la Perception
Centre National de Recherche Scientifique
Institut de Psychologie, Centre Universitaire de Boulogne
71, avenue Edouard Vaillant
92774 Boulogne-Billancourt Cedex
France
Email: oregan@ext.jussieu.fr
web: http://nivea.psycho.univ-paris5.fr30 minutes for the brief recap of the sensorimotor theory, followed by 50 mins for each of the other sections listed below. Ê
After briefly synthesizing the current formulation of the sensorimotor approach to phenomenal consciousness, and after quickly reviewing recent empirical results (in particular on colour) and theoretical developments (on pain), the tutorial's main purpose will be to address and discuss (with the help of participants):
NB: from April 2006, a collaborative web site will be available to prepare the discussion at the tutorial: URL: http://lpp.psycho.univ-paris5.fr/tikiwiki/.
Naotsugu Tsuchiya and Christof Koch
California Institute of Technology
1200 E California Blvd
Pasadena, CA, 91125
Email: naotsu@gmail.com
TimetableApproximately 30 minutes devoted to each segment.
Historically, the pervading assumption among sensory psychologists is that what a subject attends to is what she is conscious of. That is, attention and consciousness are very closely related, if not identical, processes. However, a number of recent authors have argued that these are two distinct processes, with different neuronal mechanisms. While the neuronal correlates of consciousness remain elusive, significant progress has been made in studying the neuronal correlates of "unconscious" processing; a multitude of techniques---such as masking, crowding, attentional blink, motion-induced blindness, continuous flash-suppression, and binocular rivalry---permit visual scenes to be presented to subjects without subjects becoming aware of them. Such experiments, coupled to fMRI in humans and single-cell recordings in behaving monkeys, show that vigorous hemodynamic and spiking activity in cortex is often not associated with conscious perception. In this tutorial, we review the experimental literature and argue 1) that invisible stimuli can be attended with top-down attention and can influence subsequent behavior, 2) that to observe some behavioral evidence of unconscious processing, top-down attention to invisible stimuli is necessary and 3) that under some conditions top-down attention and consciousness can result in opposite effects. The philosopher Ned Block has argued on conceptual grounds for two forms of consciousness, access (A) and phenomenal (P) consciousness. Given the data, it may be possible that A is equivalent to top-down attention and read-out (which usually, but not always, goes hand-in-hand with P) while P can occur with or without top-down attention.
Rolf Verleger
Department of Neurology
University of Lubeck
D 23538 Lubeck
Email: rolf.verleger@neuro.uni-Luebeck.de
TimetableEach section will take 20-30 minutes
Averaged event-related EEG potentials (ERPs) indicate cortical activity with extremely good temporal resolution and therefore continue being the most illustrative means of looking at the brain's activities in perceiving single events. For decades, the P3 (or P300) component of the ERP has been linked to conscious awareness of stimuli. More recently, similar claims have been raised with regard to the N2pc component. This tutorial will provide basic knowledge about psychological and neurophysiological aspects of P3 and N2pc and will give a detailed account of the relevant evidence that relates P3 and N2pc, as well as other ERP components, to conscious awareness, focusing on evidence from studies on conscious vs. non-conscious perception and from studies on hemi-neglect patients. The discussion is open for new, more detailed theories about the functional meaning of these components, based on the available evidence of their neurophysiological basis and of their psychological determinants.
Igor Aleksander, Ron Chrisley, and Murray Shanahan
Department of Electrical and Electronic Engineering
Imperial College
London SW7 2BT
U.K.
Email: i.aleksander@imperial.ac.uk
TimetableEach section approximately one hour in length.
The work of several laboratories on the modelling of consciousness is reviewed. This ranges, on one hand, from purely functional models where behaviour is important and leads to an attribution of consciousness, to, on the other hand, material work closely derived from what is known about the anatomy of the brain and addresses the problem of phenomenology. At the functional end of the spectrum is the attribution of consciousness by a user to an artefact that is reviewed (Franklin) as well as general schematic frameworks (Sloman/Chrisley, Haikonen). At the material end, attempts at modelling brain mechanisms (Edelman, Baars), and basic bio-chemical processes are discussed (Taylor/Cotterill). There are also general prescriptions for functional schemas which facilitate discussions for the presence of consciousness in computational systems and axiomatic structures that define necessary architectural features without which it would be difficult to represent sensations (Aleksander). Another distinction between these two approaches is whether one attempts to model phenomenology (material end) or not (functional end). The former is sometimes called 'synthetic phenomenology'. Finally the work of those who use robot vehicles is reviewed (Kritchmer, Shanahan and Holland).
Alan Cowey
Department of Experimental Psychology
Oxford University
South Parks Road
Oxford OX1 3UD
U.K.
Email: alan.cowey@psy.ox.ac.uk
Roughly 45 minutes devoted to each of four sections.
Transcranial magnetic stimulation (TMS) is a technique now widely used to study brain function. Unfortunately it is also widely misunderstood, even by some of us who use it. TMS allows us to stimulate parts of the cerebral cortex and underlying white matter by a brief electrical current induced by a similarly brief, rapidly fluctuating magnetic field which is itself produced by rapidly discharging a current through an insulted coil held against the scalp. TMS can produce positive signs, such as movements or phosphenes (illusory visual percepts), but its major effect when applied beyond sensory or moror cortex is to disrupt cortical processing, which is reflected in longer response times and/or a failure to be aware of particular sensory events. When combined with magnetic resonance structural and functional images of the subject's brain the stimulation can be directed at specific cortical areas. Over a period of only 15 years TMS has revealed hitherto unsuspected aspects of brain function, such as the role of distant parts of the brain in recovery from stroke, and has helped to resolve several previously intractable disputes, notably the neuronal basis of conscious awareness. The proposed workshop would describe and discuss the origins and nature of TMS, its applications and limitations, and its especial usefulness in conjunction with other techniques of evaluating or imaging brain activity. The technique would also be demonstrated.
Numbers 1, 3 and 4 are reviews. Number 2 is a short experimental paper that makes a particularly important point More detailed references will be provided with the tutorial.
David Edelman and Anil Seth
The Neurosciences Institute
10640 John Jay Hopkins Drive
San Diego, California 92121
Email: david_edelman@nsi.edu
Email: seth@nsi.edu
The tutorial will be divided into three 45 minute sessions. After each session, fifteen minutes will be devoted to discussion among audience members and presenters.
Accurate report of conscious experience is the benchmark of consciousness studies in humans. In species without a language faculty, however, accurate reports are difficult to acquire. Fortunately, recent advances in functional neuroanatomy, neurophysiology, and genetics offer alternative strategies for amassing evidence for consciousness in non-human mammals, birds, and possibly other species. It is now possible to pursue evolutionary homologies in anatomical substrates and to measure physiological correlates of conscious states across species [1]. For example, the basic structure of the thalamocortical complex seems to have been conserved among mammals for some 200 million years. Moreover, data from human studies can provide a benchmark, and frame of reference, as we search for evolutionary homologs or analogs of the substrates of consciousness in non-human animals. We know, for instance, that an intact thalamocortical system is necessary for mammalian consciousness [2], and there are suggestive similarities between this system and structures in the avian brain. Finally, creative means can be developed for eliciting behaviors consistent with consciousness (e.g., the "commentary key" paradigm employed by Cowey and Stoerig in their studies of blindsight in monkeys [3]). This tutorial will 1) present a picture of animal consciousness (i.e., which species are likely to possess it) that has been gleaned from comparative psychological, physiological, and anatomical studies; 2) draw a clear distinction between sensory and higher order consciousness and justify that distinction; and 3) lay out an interdisciplinary framework for the study of animal consciousness.
David M. Rosenthal
Program in Philosophy and Interdisciplinary Concentration in Cognitive Science
Graduate Center
City University of New York
365 Fifth Avenue
New York, NY 10016-4309
Email: davidrosenthal@nyu.edu
Timetable30 minutes devoted to each segment
Any satisfactory theory of consciousness must explain how conscious thoughts, feelings, and perceptions differ from those which are not conscious. One promising explanation starts by noting that, whenever such states are conscious, we are conscious of those states, whereas we're never conscious in the same way of mental states that aren't conscious. Being conscious of something, moreover, requires being in some mental state that pertains to that thing. It's natural to conclude that a mental state is conscious only if there is some higher-order state in virtue of which one is conscious of the state that's conscious. Such is the basic motivation for the higher-order theories of consciousness that have proliferated over the last 20 years.
Alternative higher-order approaches differ on several crucial issues. Do the requisite higher-order states resemble perceiving? Or are they thoughts? And does consciousness require occurrent higher-order states? Or do dispositions suffice? Further, must we posit distinct higher-order states, or might the requisite higher-order content be intrinsic to conscious states. Finally, some have raised a challenge to all higher-order theories, arguing that we aren't actually conscious of those thoughts, perceptions, and feelings which occur consciously. These issues will occupy the first half of the workshop.
In the second half, we'll consider several specific applications of higher-order theories. The first is how these theories might explain conscious qualitative character: How can higher-order states result in there being something it's like for one to be in qualitative states? And can higher-order states explain all the subtle qualitative variation that occurs among conscious states?
The second application concerns the function of consciousness. Can higher-order theories explain what role, if any, is played by mental states' being conscious? Are there selection pressures that might have made such higher-order states adaptive? If not, why would higher-order states occur so often, and why would they typically be so accurate?
Finally, we'll briefly consider how higher-order theories can accommodate the strong intuitive tie between consciousness and speech, as well as such dissociative disorders as blindsight and the striking results about timing found in experimental work by Benjamin Libet and Patrick Haggard.